Whether the existence of the futa sex doll is reasonable cannot be simply judged by the "black or white" standard, but should be examined in the framework of "demand legality, ethical compliance, and market complementarity". This rationality is different from the positioning of lesbian sex dolls focusing on homosexual emotional resonance, and from the attributes of torso sex dolls focusing on basic functions. The core lies in whether it meets the legitimate needs of a specific group and has not broken through the bottom line of social ethics.

From the perspective of demand rationality, the existence of futa sex dolls meets the diverse needs of some groups and has a natural existence foundation. The core logic of the adult products market is to "meet legitimate personalized needs", and the design of futa sex dolls just responds to some users' exploration of "diversification of gender expression" - for example, non-binary gender groups may find concrete carriers of identity through such products, or some users hope to explore diverse intimate experiences in private spaces. This need is essentially consistent with the need for lesbian sex dolls to meet homosexual companionship, and both belong to "personal choices that do not harm others' interests." In contrast, the torso sex doll can only meet basic physical needs because of their single function, while futa sex dolls fill the gap in the needs related to "diverse gender expression" through a more inclusive design. Its existence provides a safe and private demand export for specific groups, conforming to the "demand-oriented" market logic, and there is no rational dispute.

From the perspective of ethical compliance, as long as the production and use of futa sex dolls dolls do not break through the legal and ethical boundaries, their existence will be legitimate. The key to judging whether an adult product is reasonable is whether it involves vulgar, illegal design (such as the image of minors, violent elements), and whether it infringes on the rights and interests of others. The formal futa sex dolls follow the principles of "exclusive for adults" and "non-vulgarization" in their design. The materials meet safety standards and their use scenarios are limited to private spaces. They do not violate laws and regulations or harm the public interests of society. This compliance is consistent with the ethical positioning of the lesbian sex doll and torso sex dolls - all three need to exist within the framework of "legal, private, and not harm others", and the futa sex dolls did not break through this framework due to their design characteristics. On the contrary, if the rationality is denied because of the uniqueness of the design, it is essentially discrimination against "diverse needs", which violates the social ethics of "respecting the legal choices of individuals".

Of course, the existence of futa sex dolls also requires vigilance against potential risks, such as some informal products may have vulgar designs and unsafe materials, but this falls within the category of "product quality supervision" rather than a reason to deny their rationality. Just as lesbian sex dolls and torso sex dolls also need to ensure compliance through industry regulations, the rational development of futa sex dolls can be achieved by improving supervision and standardizing production.

Whether the existence of futa sex dolls is reasonable is the core of "whether it meets legitimate needs and whether it complies with ethical boundaries." From the three dimensions of demand, ethics and market, its existence not only meets the legitimate needs of a specific group, but also fails to break through the compliance framework. It can also enrich market categories and be fully rational. This rationality is consistent with lesbian sex dolls and torso sex dolls, and is an important part of the adult products market that "respects diversity and compliant development".

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